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There we go again: Group of scholars releases document, "The Crimes and Heresies of Pope Francis"
Are these people serious? Or are they just kidding (though the matter is grave)?
"During the complex event of the Second Vatican Council, neomodernists achieved considerable influence. They assured prelates that some Catholic teachings that were difficult or unpopular could be modified or rejected without changing the faith. Bishops who were personally Catholic believers often accepted these …More
Are these people serious? Or are they just kidding (though the matter is grave)?
"During the complex event of the Second Vatican Council, neomodernists achieved considerable influence. They assured prelates that some Catholic teachings that were difficult or unpopular could be modified or rejected without changing the faith. Bishops who were personally Catholic believers often accepted these assurances without grasping that they were based upon heretical premises. The theologians Karl Rahner, Hans Küng, and Edward Schillebeeckx are examples of open and influential neomodernists at the Council. (...) The dogmatic constitution Dei Verbum was falsely presented as teaching neomodernism, and as rejecting and replacing the teaching of the First Vatican Council on the nature of Catholic faith and the immutability of Catholic doctrine. It would be wrong to explain these developments simply as the result of conspiracy. Pre-existing neomodernist ideological conviction
came first among clergy and religious, and alliances and associations were then made on the basis of this prior ideological agreement. After the Second Vatican Council, neomodernists succeeded in presenting their position as the teaching of the Council, and in largely enforcing it on the Church. (...)
A number of magisterial interventions were made to counter these attacks. Pope Paul VI addressed various errors in the encyclicals Mysterium fidei, Sacerdotalis caelibatus, and Humanae vitae, and in the Credo of the People of God. Pope John Paul II did the same in the encyclicals Evangelium vitae, Redemptoris missio, Ecclesia de eucharistia, Veritatis splendor, and Fides et ratio, in the declaration Dominus Iesus, and in the exhortation Reconciliatio et paenitentia. The existence, content, and number of these interventions testifies to the gravity of the crisis of faith in the Church."
Let's take e.g. Dominus Jesus which is full of neo-modernist BS based on LG and UR of "Vatican II". For example (cf. DI 16&17):
"This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.54 With the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,55 that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.56 But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.57
Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.58 The Churches which, while not existing in perfect communion with the Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches.59 Therefore, the Church of Christ is present and operative also in these Churches, even though they lack full communion with the Catholic Church, since they do not accept the Catholic doctrine of the Primacy, which, according to the will of God, the Bishop of Rome objectively has and exercises over the entire Church.60 ...
In fact, “the elements of this already-given Church exist, joined together in their fullness in the Catholic Church and, without this fullness, in the other communities”.65 “Therefore, these separated Churches and communities as such, though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.66"
They claim they want to stop the revolution (namely its Bergoglian stage) but at the same time they insist on saving its very basis. A ridiculous behavior.
"During the complex event of the Second Vatican Council, neomodernists achieved considerable influence. They assured prelates that some Catholic teachings that were difficult or unpopular could be modified or rejected without changing the faith. Bishops who were personally Catholic believers often accepted these assurances without grasping that they were based upon heretical premises. The theologians Karl Rahner, Hans Küng, and Edward Schillebeeckx are examples of open and influential neomodernists at the Council. (...) The dogmatic constitution Dei Verbum was falsely presented as teaching neomodernism, and as rejecting and replacing the teaching of the First Vatican Council on the nature of Catholic faith and the immutability of Catholic doctrine. It would be wrong to explain these developments simply as the result of conspiracy. Pre-existing neomodernist ideological conviction
came first among clergy and religious, and alliances and associations were then made on the basis of this prior ideological agreement. After the Second Vatican Council, neomodernists succeeded in presenting their position as the teaching of the Council, and in largely enforcing it on the Church. (...)
A number of magisterial interventions were made to counter these attacks. Pope Paul VI addressed various errors in the encyclicals Mysterium fidei, Sacerdotalis caelibatus, and Humanae vitae, and in the Credo of the People of God. Pope John Paul II did the same in the encyclicals Evangelium vitae, Redemptoris missio, Ecclesia de eucharistia, Veritatis splendor, and Fides et ratio, in the declaration Dominus Iesus, and in the exhortation Reconciliatio et paenitentia. The existence, content, and number of these interventions testifies to the gravity of the crisis of faith in the Church."
Let's take e.g. Dominus Jesus which is full of neo-modernist BS based on LG and UR of "Vatican II". For example (cf. DI 16&17):
"This Church, constituted and organized as a society in the present world, subsists in [subsistit in] the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him”.54 With the expression subsistit in, the Second Vatican Council sought to harmonize two doctrinal statements: on the one hand, that the Church of Christ, despite the divisions which exist among Christians, continues to exist fully only in the Catholic Church, and on the other hand, that “outside of her structure, many elements can be found of sanctification and truth”,55 that is, in those Churches and ecclesial communities which are not yet in full communion with the Catholic Church.56 But with respect to these, it needs to be stated that “they derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.57
Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him.58 The Churches which, while not existing in perfect communion with the Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches.59 Therefore, the Church of Christ is present and operative also in these Churches, even though they lack full communion with the Catholic Church, since they do not accept the Catholic doctrine of the Primacy, which, according to the will of God, the Bishop of Rome objectively has and exercises over the entire Church.60 ...
In fact, “the elements of this already-given Church exist, joined together in their fullness in the Catholic Church and, without this fullness, in the other communities”.65 “Therefore, these separated Churches and communities as such, though we believe they suffer from defects, have by no means been deprived of significance and importance in the mystery of salvation. For the spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church”.66"
They claim they want to stop the revolution (namely its Bergoglian stage) but at the same time they insist on saving its very basis. A ridiculous behavior.
